Giring is a village in Subdistrict of Paliyan, which lies close to Wonosari on the southward. There are six hamlets in Giring, such as Bulu, Singkil, Pengos, Gunungdawa, Pulebener, and Nasri. Mostly the area are not fertile, forest, small field for corn. The villagers use woods for their kitchen and they take water from the river.

Village of Giring reminds to the name of Ki Ageng Giring which is related to a traditional ceremony of Babad Dalan. Giring was known also as Kyai Ageng Wonomenggolo, the son of Prabu Brawijaya IV.

At Giring and Sada there was a plague. The elders tried to find the tomb of Ki Ageng Giring. When they did, they had to clense the path to the tomb. They also found some area which had fragrant nuance, and some artefacts, such as a stick which is believe belonged to Ki Ageng Giring. They did a meditation and promised to celebrate "ambengan" if the village could be better without the plague. Somehow Ki Ageng Giring was burried at Village of Sada.

The story teaches people to "cleanse their soul from evil spirit", since Ki Ageng Giring was the student of Sunan Kalijaga. The people used to celebrate the tradition at Sada by "ringin kurung" and janur, and they brought clathung (arit) to take the janur (coconut leaves). Since 1985, ceremony of Babat Dalan is no longer popular among the people, especially at Giring. Now the ceremony is held individually by making ambengan from rice and the serving dish.

Ceremony of Babat Dalan is held once a year at Giring and Sada, after the harvest, that is Friday (Jumat kliwon) around 15.00 WIB. It is believed that the day is the same day when they looked for the tomb of Ki Ageng Giring along together with the Kraton's messenger. The ceremony was held in Giring, however it is held at each village.

The main goal is only to remember the teachings of Ki Ageng Giring in Babat Dalan that is human being must get close to the Almighty. Besides there is also a hope that by celebrating the tradition, people wish for safety and prosperity.

On Thursday (Kamis Wage), hamlets at Giring prepare for the ceremony by performing several religious activities, such as tirakatan, and at the next morning, Jumat Kliwon, all offerings are brought to the hall of the village.

The offerings are as follows:
- Abon–abon, containing kemeyan, tembakau, kemmbang telon, and coins,
- Jenang, in color of red, red-white, baro-baro, moncowarno, pliringan, and blowok
- Tumpeng, that is among-among, tempung asmpur, ambengan, nasi wudhuk-ingkung ayam, jadah woran, abon kelapa, pisang ayu, brakahan (polo kependhem, polo gumantung),

Each of the offerings has its own meaning:
- Nasi liwet, to respect the house,
- Jenang merah putih, to respect father and mother,
- Jenang merah, to respect Sangkala or Baginda Ambyah,
- Jenang baro–baro,
- Jenang moncowarno, to respect directions,
- Jenang piringan, to respect Nyai Roro Kidul's bestfriends,
- Tumpeng Among, to respect the property of the village,
- Tumpeng Sampur, symbol of blessing,
- Nasi Ambeng, to respect their ancestor,
- Nasi Memule, to commemorate all spirits,
- Nasi Tumpeng Batok Bolu,
- Apem Goreng, to ask for forgiveness from the Almighty,
- Nasi Tumpeng Alus,
- Pisang Ayu, to aks for a blessing from the Almighty for mangayu–ayuning bawono murih raharjaning praja,
- Brakalan (polo kependem, polo rambat), to celebrate Ki Ageng Giring.

Before the ceremony began the leader of the ceremony reads one by one the offerings, and the participants give a reply as an agreement. At 15.00 WIB sharp, the ceremony begins with the readings of sacred mantra and burning of kemenyan, to have a concentration to the meditation nature according to their own religion.

Then all the participants have dinner together and some will bring the offerings home for his/her family, or to make aking which will be mixed with rice-seeds in order to have a good harvest for the next year with the blessing of Ki Ageng Giring.